The Word and the Word Alone as the Fount of all Christian Doctrine and Experience

Pieper’s Christian Dogmatics is a really great resource, and I keep finding these beautiful quotes in it.

It is sheer delusion to make the Christian “experience” take the place of Scripture. It is a delusion, because without Scripture there can be no Christian experience. Needless to say, there is a Christian experience. Without the personal Christian experience there can be no Christianity. Everyone who is a Christian has experienced, and daily experiences, both sin and grace. He knows and realizes that on account of his sin he is subject to eternal damnation. And he knows and realizes that on account of Christ’s vicarious satisfaction his sins are forgiven. But this twofold experience of the Christian is wrought solely through the preaching and teaching of God’s Word, of the Law and the Gospel—certainly not through his experience. In order to create this experience of repentance and forgiveness of sins, Christ commands that repentance and remission of sins be preached in His name among all nations (Luke 24: 46), and Paul, by Christ’s command, proclaimed to Jews and Gentiles “that they should repent and turn to God” (Acts 26:20). This Word, the Word of the Law and the Word of the Gospel, the Church has in the recorded Word of the Apostles, and when the Church preaches this Word, which is God’s own Word and pronounces God’s own verdict in re “sin” and “forgiveness of sins,” men learn to know what repentance and forgiveness of sins is (66)


On the Imitation of Christ For Christian Ethics

I just finished Dr. Joel Biermann’s excellent book A Case for Character: Towards a Lutheran Virtue Ethics, and it was great! Dr. Biermann does an excellent job of showing from the Lutheran Confessions and the Scripture that orthodox and historic Christianity is completely compatible with a virtue ethic.

Dr. Biermann favorably quotes Adolf Koberle’s Quest For Holiness several times, and so I have an excellent Koberle quote to share:

It is necessary to remind ourselves most emphatically what a deep significance the concrete contemplation of the historic picture of the life of Jesus has for our sanctification. For us men who have daily to contend with flesh and blood it is of supreme importance to see how the Holy One of God conducted Himself amid the sinful, wretched, contentious realities of this earth and at the same time preserved His holiness. . . . For that reason only such an example has a liberating effect, which comes from a complete, real human life that was lived in this world and that has known and overcome the needs and trials of humanity. For the formation of the image of God within us, for the renewing of our minds (Rom. 12: 2; Eph. 5: 17), for the control of our emotions, for the determination of the manner and form of our conduct, the contemplation of the teaching, praying, healing, suffering Savior as He is portrayed in Scripture is indispensable.